Some Thoughts on the Birth of Jesus

by Bro. Glen Strecker

Originally published in the October - December 1995 TEAM Newsletter.

With the approach of the holiday season, we begin to think on the mystery surrounding the birth of Jesus Christ. Although most of the Christian world celebrates the birth of our Lord on December 25, the Bible indicates otherwise.

“And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail,thou that art highly favoured, the Lord is with thee: blessed art thou among women. (Luke 1:26-28)

This would be the sixth month of the Jewish Calendar, which is quite confusing as it is actually two calendars in one. The Jews had a Civil and a Sacred calendar. The Civil calendar was used as the official calendar for kings, childbirth and contracts. The Sacred calendar was used to compute the time of the religious festivals.

To make matters worse, the Jewish calendar had only 354 days. This meant that every 3 years, they had to add an extra month to their calendar in order for the seasons to remain accurate.

The Holy Land is roughly located in the northern hemisphere in the same latitudes as the mid-U.S. This means winters there are harsh. From October to February, it is so cold that shepherds cannot stay out in the field. This one fact most certainly rules out the possibility that Jesus was born in December, for the shepherds were still abiding in the field keeping their flocks by night. (Luke 2:8) Also, a tax census could not have been called during the harvest time, or during extreme cold as no one could travel. Therefore, the birth of Jesus must have been in warmer months.

If Luke’s “sixth month” was reckoned using the Sacred calendar, and Mary conceived at that time, Jesus’ birth nine months later would be in the month of Iyyar or Sivan, corresponding to late spring or early summer, and the middle of the growing season. If however, the sixth month was the month of Adar, it would put the birth of Jesus sometime between Tisri or Heshvan depending on whether it was a Jewish leap year with the extra month or not. Some scholars have placed the actual birth of Jesus within the later part of the month of September. This would roughly coincide with the month of Tisri, the first month of the Jewish Civil Calendar.

Now the interesting thing about this is that the Jewish Civil Calendar starts with Rosh Hashonah, The Feast of Trumpets, which celebrates God’s creation of the world. Many of the events in Jesus’ life were closely linked to the Jewish Festivals. We also read that Jesus was the “first of all creation,” hence this would be an appropriate feast to associate with His birth. Jesus died during the Feast of Passover where he became our Passover Lamb. The Holy Ghost first fell on Pentecost, the Festival of Weeks or the Harvest Festival.

The date of December 25, was originally observed as a pagan religious festival in honor of the Babylonian Queen Astarte. The Chaldeans called it ‘Yule Day” or “Child Day”. The celebration included the use of a tree, to which gifts were tied. The “yule log” was cast into the tree knocking loose the presents which were considered “divine gifts from the gods.” It was made a Christian holiday by the Catholic Church in the fourth century to appease converted pagans who were still tempted to celebrate the old festival.

No matter when Christ was born, it is important that we remember Him and the purpose of His coming; to save souls.



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